Thursday, January 21, 2010

The Wired Word for 1/24/2010

Dear Class Member 
Amid the ongoing tragedy in Haiti, we hear testimonies to the power of faith in God. The news this week brought one such story to us, and we are going to use it as the basis of our next class. We will consider how faith works in the lives of those who hold it when they are in deep trouble.
 
If you wish to start thinking about our topic in advance, below is some introductory material. 
 
 


"Peace Like a River": The Sound of Faith in Collapsed Haiti Hotel
The Wired Word for January 24, 2010 
 
In the News
 
When the 7.0 earthquake hit Haiti on January 12, among the thousands of people caught inside collapsed buildings were three officers from the United Methodist Committee on Relief (UMCOR) and three representatives from Interchurch Medical Assistance (IMA) World Health, a nonprofit that works in the developing world to provide free health-care services. All six were trapped inside the lobby of Port-au-Prince's Hotel Montana when the four stories of that structure suddenly crumpled down on top of them.
 
The trio from UMCOR -- Rev. James Gulley, Rev. Sam Dixon and Rev. Clint Rabb -- were in Haiti to improve medical services and agricultural practices in that nation. Gulley, formerly a missionary to Nigeria and Cambodia, was a specialist in sustainable agriculture. Dixon was the head of UMCOR, and Rabb was the leader of its office of voluntary mission service.
 
They had come to the hotel to meet with the team from IMA World Health, which included Sarla Chand, an IMA officer; Rick Santos, chief executive of IMA; and Ann Varghese, a representative from Haiti.
 
After meeting in the lobby, the six started toward the restaurant but never got there. Because she had stopped to send an e-mail message from her laptop, Chand was a few steps behind the other five when she heard a noise followed by a blow to her head. "My laptop bag flew off in one direction, my (hand) bag flew off," Chand said. "I'm just being propelled forward. I don't even have time to think of the word earthquake."
 
That was followed by darkness and a moment of dead silence.
 
Eventually, each of the six spoke out in the darkness. Chand, Gulley, Santos and Varghese were okay, but Dixon and Rabb, who were pinned side by side under a large slab of concrete, both indicated that their legs were broken. But even those who were relatively unhurt could find no way out of the rubble, not even by using the light from their cell phones.
 
The six remained in that state of dark entrapment for the next 55 hours, until a French search-and-rescue team finally pulled them from the pancaked building. As it turned out, Dixon died shortly before he could be extracted, and Rabb died later in a Florida hospital to which he had been transported.
 
Both men, however, were conscious through the long, dark hours before the rescuers arrived. Gulley said that as the time passed, "We talked about faith, prayed together and sang. We sang 'Peace Like a River' several times."
 
Gulley said Dixon and Rabb were in great pain, and the rest tried to help as much as possible. Santos had some Aleve with him, which he gave them. "Sam was at an angle that put strong pressure on his legs," Gulley said of Dixon, "so we used laptop computers to brace his back. It would help for a time, and then we would have to rearrange it."
 
Santos also passed around a lollipop he had with him.
 
Gulley credits Chand, who was the nearest to the outside, with getting the attention of rescuers. Once she was pulled out, she insisted the rescuers keep digging for her colleagues. She also told them about two other people she knew were trapped in a nearby elevator.
 
When help finally came, Gulley and the others started singing the doxology, "Praise God from Whom All Blessings Flow."
 
Only hours after the rescue did Chand learn that two of those whose voices had comforted and guided her with words of faith during the ordeal had succumbed to their injuries. 
 
"I have no answer about why I was given the gift of life and Sam and Clint were not," Gulley said in an interview with United Methodist News Service. "I can't answer that any better than Job could answer why some people suffer more than others. All I can do is continue to try to use that gift in God's service in whatever way it is intended. I'm grateful to be alive, and I accept that gift."

On Tuesday, a week after the earthquake, Joe Knerr, leader of the Fairfax County, Virginia, urban search-and-rescue team, said workers were still searching the Hotel Montana for survivors. But, he added, "Hotel Montana will have a large number of fatalities."
 
As of that day, 22 people had been pulled alive from the destroyed hotel, and 10 bodies had been recovered. But more people were known to have been inside. "We've searched with dogs and listened if there were voices," one rescue worker said. "No positive results."
 
More on this story may be found at these links:
 
 
The Big Questions
Here are some of the questions we will discuss in class:
 
1. The Christian faith tells us we are in the hands of God. What does it mean for faithful people to be in the hands of God when in life-threatening situations from which some faithful people do not survive?
 
2. How is it possible to have "peace like a river" when one is drowning in the flow of circumstances?
 
3. If serious illness, deep troubles, life-threatening circumstances or something similar cause someone to cease to trust God, does that mean that person's faith wasn't real to begin with? Why or why not?
 
4. How might times of trouble actually restore or strengthen someone's faltering faith?
 
5. If your life had been spared during a tragedy when others next to you died, how might that affect your relationship with God? How might it affect how you live the rest of your life?
 
Confronting the News with Scripture
We will look at selected verses from these Scripture texts. You may wish to read these in advance for background:
 
Acts 16:16-34
Psalm 116:1-19
Luke 1:26-38
2 Corinthians 1:8-11
1 Peter 1:3-9
 
In class, we will talk about these passages and look for some insight on the big questions, as well as talk about other questions you may have about this topic. Please join us.

Thursday, January 14, 2010

The Wired Word for 1/17/2010

Dear Church Member,
On Tuesday, Haiti was hit by a devastating earthquake, bringing suffering and death to the people of that nation, the poorest in this hemisphere. The cost in human lives, the loss of homes and other buildings, and the grief and fear among the survivors makes Haiti a place needing prayers, charitable support and direct assistance from Christians around the world.
 
Because the poor have fewer resources and often live in substandard structures, natural disasters that would be significant problems elsewhere have much worse effects in impoverished countries. This reminds us that the Bible has quite a bit to say about the poor and about acts and attitudes toward the poor among those who are better off. So that will be the topic of our next class.   
 
If you wish to start thinking about our topic in advance, below is some introductory material. 

 

 
 

Haiti Devastated by 7.0 Earthquake
The Wired Word for January 17, 2010
 
In the News
 
Just before 5 p.m. Eastern Time on Tuesday, a 7.0-magnitude earthquake struck Haiti, with the epicenter just 10 miles from Port-au-Prince, the island nation's capital city. In that city of 2 million people, the damage has been massive and widespread, and early estimates are that tens of thousands have lost their homes and many have perished. It was the worst quake in the area in two centuries.
 
Electricity and phone lines failed almost immediately, and the island air-traffic control center collapsed, so getting accurate reports was difficult, but people on the ground described the damage as "staggering" and "catastrophic." The Red Cross says 3 million people have been affected. One worker for Food for the Poor charity said, "Hundreds of casualties would be a a serious understatement."
 
The presidential palace, the U.N. headquarters, a hospital, public buildings, churches, schools, hotels, private homes and many other structures collapsed with people inside, and rescuers working with only their bare hands and only by the light of flashlights after dark were trying to dig people out, but it is feared many victims are beyond rescue. 
 
Aftershocks of 5.9 and 5.5 magnitude followed, and a tsunami watch was issued for Haiti, the Dominican Republic, Cuba and the Bahamas, but that was later lifted.
 
Haiti, with a population of 10 million, is the poorest nation in the Western Hemisphere, with most people living on less than $2 per day. In normal times, the government can barely take care of its people; under natural disaster, it is even less able. Because of the poverty, many of the buildings in Haiti were not built to withstand earthquakes, and many people live in flimsy shanties clinging to hillsides. The nation's infrastructure before the quake was barely adequate; now it is almost nonexistent. Thus, while a 7.0 earthquake would be a disaster in any part of the world, in Haiti it is a catastrophe of gigantic proportions.
 
Haiti experienced four major hurricanes in 2008 that killed almost 800 people and had not yet recovered from those, making the quake even worse news. In addition, the country has experienced decades of civil and political instability, all of which have impeded economic progress in the land.
 
The United States, the United Kingdom, Venezuela, Canada, Australia, France, China and number of Latin American nations as well non-governmental organizations and church agencies are mobilizing aid responses, but the need is likely to go well beyond immediate emergency help. 
 
This is a developing story, so check world news sources for updates. 

More on this story may be found at these links:
 
 
The Big Questions
Here are some of the questions we will discuss in class:
 
1. Is there more than one biblical view of the poor? If so, what are they? If not, what is the single biblical view of the poor? 
 
2. Is it possible to be a faithful Christian without making some sincere effort to help the poor? Explain your answer.
 
3. Catastrophes have a way of changing our perspective about what things are important and what things are not. How does this catastrophe in Haiti affect your view of what is important in life?
 
4. As citizens of the wealthiest nation in the world, do we have more of an obligation than others to help the suffering in Haiti? Why or why not?
 
5. If Jesus were physically present in Haiti right now, what do you think he would be doing?
 
Confronting the News with Scripture
We will look at selected verses from these Scripture texts. You may wish to read these in advance for background:
 
Deuteronomy 15:1-18
Matthew 25:31-46
Luke 4:16-22
Luke 6:17-26
1 John 3:11-24
 
In class, we will talk about these passages and look for some insight on the big questions, as well as talk about other questions you may have about this topic. Please join us.

Thursday, January 7, 2010

The Wired Word for 1/10/2010

Dear Church Member, 
Last week, a man who, as a Mississippi attorney, helped to prosecute a 30-year-old murder against a civil rights worker and thereby move civil rights forward in that state, started serving a jail sentence for obstruction of justice in an unrelated case. His sentencing reminds us that no one, no matter how good and faithful he or she has been, is immune to temptation to later to do wrong. It also reminds us of the importance of ongoing maintenance and growth in our spiritual lives.
 
So that will be the topic of this installment of our next lesson.
 
If you wish to start thinking about our topic in advance, below is some introductory material. 
 
 
 


Civil Rights Hero Goes to Jail for Obstruction of Justice
The Wired Word for January 10, 2010
 
In the News
 
In 1994, Bobby DeLaughter, a Mississippi prosecutor, because famous for securing a conviction in the 30-year-old Medgar Evers murder case. Through his work, Ku  Klux Klan member Byron De La Beckwith was sent to prison for the 1963 slaying of civil rights activist Evers. Subsequently DeLaughter's work helped to reopen several civil rights cold cases, and DeLaughter became a hero of the civil rights movement. Alec Baldwin portrayed DeLaughter in the 1996 movie Ghosts of Mississippi.
 
This month, DeLaughter was the one who went to prison, having pled guilty to obstruction of justice in an unrelated case. He is sentenced to 18 months at a prison in Kentucky.
 
In 2002, DeLaughter became a circuit court judge for Hinds County, Mississippi, and in that capacity, he eventually presided over a $15-million asbestos litigation case, where prosecutors said, DeLaughter was influenced by his legal mentor and onetime boss attorney Ed Peters in the case. Prosecutors alleged that Peters received $1 million from the plaintiff's attorney Dickie Scruggs to influence DeLaughter's ruling.
 
In the initial investigation, DeLaughter told FBI agents that he had two conversations with Peters about a lawsuit pending against Scruggs, but prosecutors said DeLaughter actually had dozens of conversations with Peters about the lawsuit. And DeLaughter later admitted that he lied to the FBI.
 
Although DeLaughter never received any money from Scruggs, he was accused of funneling information about the litigation to the Scruggs legal team in exchange for help trying to gain a seat on the federal bench. In July 2009, DeLaughter stepped down as judge and pled guilty to the obstruction of justice charge. 
 
Peters surrendered his law license and returned much of the $1 million bribe he had received. In exchange for his testimony against DeLaughter, Peters was given immunity and no jail time.
 
DeLaughter's attorneys said that DeLaughter trusted Peters too much, and that Peters exploited their friendship and then turned on DeLaughter to avoid jail himself.
 
Scruggs was sentenced to seven years in prison on corruption charges.
 
Although we cannot make any assumptions about the current state of DeLaughter's faith, The Wired Word has located an article from 1997, just after the Ghosts of Mississippi movie appeared, in which DeLaughter tells the interviewer, Peter Chattaway, that while the movie depicted the murderer De La Beckwith as a Bible-quoting racist, he wished the movie had also shown the positive side of faith. DeLaughter told Chattaway that during the time of the trial, "there wasn't but one other alternative and that was to say a lot of prayers" (see the article on page 4 of this PDF file). We also located a comment from Chattaway where he says he included more quotes about the real-life faith of DeLaughter at that time for an article in a Christian newspaper that does not appear online (see the Chattaway comment at the end of this blog). 
 
More on this story may be found at these links:
 
 
The Big Questions
Here are some of the questions we will discuss in class:
 
1. When a person who has done notable good things later falls into wrongdoing, how should that person's life and contributions to the common good be assessed by those who had considered that person an ally? By those who considered that person an opponent? 
 
2. How do you think God views your flaws? Your mistakes? Your deliberate sins?
 
3. Is it possible for good people to "slide" into serious sin, without much forethought or intention? If so, how do we guard against such downfalls?
 
4. Does doing wrong later make your motives for doing earlier good works suspect? Why or why not? 

5. Are committed Christians as susceptible to temptation as are people who have not committed themselves to follow Jesus? Why or why not?  
 
Confronting the News with Scripture
We will look at selected verses from these Scripture texts. You may wish to read these in advance for background:
 
2 Samuel 1:17-27
Mark 4:32-42
1 Corinthians 10:1-13
1 Peter 5:6-11
Matthew 12:43-45

 
In class, we will talk about these passages and look for some insight on the big questions, as well as talk about other questions you may have about this topic. Please join us.